Vaitheeswaran Koil Temple is a famous Hindu temple which belongs to God Shiva. This temple is located in Tamil Nadu a Stae In India.
The “God of healing” Shiva is worshipped as Vaidyanathar or Vaitheeswaran, and it is thought that if one prays to him, they can heal their illnesses.
From the Tamil words vaidya (Doctor) and Ishvara (God/Master), vaitheeswaran is derived. The ruling god is Sri Vaidyanathan, who faces west while the common side is east.
The God of Healing, It has the Tamil pronunciation of “vaideeswaran”. It is a shrine dedicated to Mars (Angaraka), one of the nine Navagrahas (nine planets).
In Tamil, palm leaf astrology, or Naadi astrology, is another speciality of the village. Sirkazhi is 7 kilometres away, Chennai is 235 kilometres away, Chidambaram is 27 kilometres away, Thanjavur is 110 kilometres away, and Mayiladuthurai is 16 kilometres away.
A holy dip in the nectar-containing holy waters of the Siddhamirtham tank within the temple complex is thought to heal all illnesses
The temple is called a Paadal Petra Sthalam (temple beloved by the nayanars) and is praised in the Tevaram songs of Tamil saint poets who practised Saivaism in the seventh century.
History Vaitheeswaran Koil Temple
Achuthappa Nayak (1560–1614 AD), Vikrama Chola, Vira Rajendra Pandya, and Maratha Prince Thulaja were among the local kings who donated to the temple.
Five inscriptions, the most dating from Kulothunga Chola I (1070–1120 CE), can be seen in the temple.
The shutter of the sluice at Sattainathapuram is described as measuring 35 inches in length and 8 inches in width in an inscription on the steps of the Subramanya temple.
The one to the right of the temple tank shows that the tank, Nachiyar shrine, and its hall were completely renovated both during the time Kanderayar was in charge of the Sigali Simai and when Muthukumaraswami Tambiran, a follower of Sivagnanadesikar-Sambandar of the Dharmapuram Adheenam, oversaw the management of the temple.
According to the inscriptions on the wall of the second precinct, the courtyard of the Thayalnayagi shrine, the sacred steps, and the Tattisuri hall was constructed in the Tamil year 4868, which corresponds to 1689 CE.
A deed granted by Sankarabaragiri Rengopanditar by Ambalavanatambiran, a representative of the temple, is recorded on the floor near the accountant’s seat. The Easter gateway inscription mentions Manipallam in Tiruvalipparu’s donation of taxes.
Dharmapuram Adheenam, a Saivite mutt or monastic establishment situated in the Indian town of Mayiladuthurai, cares for the temple. There were 27 Shiva temples in total that the adheenam was in charge of as of 1987.
Festivals Of Vaitheeswaran Koil Temple
In Vaitheeswaran Koil Temple before worshipping Vaitheeswaran, devotees take a holy plunge in the temple tank. Locals also hold the view that treating skin conditions using jaggery (Tamil: vellum) dissolved in water.
It is very common practice to do a tonsure ceremony before shaving children for the first time in order to encourage healthy growth. Mavilaku ma is a type of worship that involves lighting a lamp inside of rice cakes.
It is also customary to jam salt and pepper in front of the temple mast and in the pot close to the temple tank.
Each priest at the temple associates with the worshippers and offers worship on their behalf, in contrast to other temples in South India where a priest is assigned to each shrine.
The holy soil that has been rounded with ash and is known as Thiruchandu Urundai is used as a medicine and is thought to be able to heal all illnesses. Sandalwood powder with saffron known as Chandan is another medication administered.
It is customary to buy silver-plated replicas of various body parts to place in the Hundi (a vase used for offering) in order to treat any ailments one may be experiencing.
The presiding deity in the Veeraraghavaswamy temple in Thiruvallur is compared to the Saivite Vaitheeswaran Koil Temple in terms of having healing powers.
A Religious Significance Related To Vaitheeswaran Koil Temple
Tevaram poems from the 7th century by the saint poets Thirunavukkarasar and Sambandar are honoured in the temple.
In their hymns, the poets mention the towns where they discovered the temple, and Pullirukkuvelur appears in their verses in relation to the temple.
The hymns seem to acknowledge that the mantras (holy texts) are used to invoke Shiva. Additionally, Shiva is compared to luminous items in the hymns of Thirunavukkarasar, such as a flame, a pearl, a diamond, and pure gold.
He also suggests wasting a lot of time by not visiting this temple to worship Shiva.
Astrology By Nadi
Hindu astrology in the form of nadai (ni jyotia) is used in and around temples. It is predicated on the idea that Hindu sages from ancient times foresaw the past, present, and future lives of all individuals.
The majority of the texts are written in the traditional Tamil script called Vatteluttu.
Different theories exist regarding who wrote these leaves. They are thought to have been composed by Agathiyar, a Tamil sage who is credited with receiving divine revelations.
These Nadi leaves were previously kept on the grounds of Tamil Nadu’s Tanjore Saraswati Mahal Library.
Later, the British rulers expressed interest in the Nadi leaves, which are used for medicine, herbs, and future prediction, but paradoxically, they left the majority of the leaves to their devoted subjects.
During the British era, some leaves were burnt, and the remaining ones were auctioned. The families of astrologers acquired and kept these leaves in the Vaitheeswaran temple, and they were handed down through the years from one generation to the next.
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