Lalitha Tripura Sundari

All About Goddess Lalitha Tripura Sundari

Lalitha Tripura Sundari is a Hindu goddess who is largely revered in the goddess-focused branch of Hinduism known as Shaktism.

Lalitha Tripura Sundari is also known by the names Rajarajeshvari, Shodashi, Kamakshi, and Lalita.  She is also referred to as Tripura Sundar in Sanskrit and IAST.

In addition, she is one of the ten Mahavidyas.

She is extolled in numerous Shakta writings, the most well-known of which are Lalita Sahasranama, and Soundarya Lahari. She is referred to as Adi Parashakti in the Brahmanda Purana’s Lalitopakhyana.

She is described as the supreme Shakti (energy, power) of the universe in the Tripura Upanishad. The supreme mind who rules over Brahma, Vishnu, and Shiva is referred to as her.

Legend Of Lalitha Tripura Sundari

In the Lalitopakhyana of the Brahmanda Purana and the Jnana Khanda of the Tripura Rahasya, the conflict between Goddess Lalitha Tripura Sundari and Bhandasura is described.

Sati, the princess of the monarch Daksha, was wed by Lord Shiva. Shiva was not invited by Sati’s father to a significant sacrifice since Daksha and Shiva were not happy with one another.

Shiva, however, didn’t stop Sati from attending the event.

In order to put an end to Lord Shiva’s dishonour when Daksha insultedhim in front of Sati, she plunged into the flames and died.

Shiva then beheaded Daksha, but as his rage calmed, he used a goat’s head to resurrect him.

As a result of a favour granted on King Himavan, Adi Parasakti was also reborn as Parvati, and Tarakasura, an enemy of the gods, had the honour of allowing only the son of Shiva and Shakti to meet his end.

As a result, the gods prayed to Kama, the Hindu god of love, to bring Shiva and Parvati together.

In order to make Shiva and Parvati feel loved, Manmata shot his flower arrows at them. Shiva was enraged by this and used his third eye to transform Kama into ashes.

Shiva later gave birth to an asura named Bhandasura from Kama’s ashes at the request of his son Ganesha. On orders from the Trinity, the gods turned to the Nirguna Brahman for assistance when they were unable to endure the persecution Bhandasura inflicted upon them.

For the benefit of the creation, they organised a massive yajna and offered the universe as libation.

Then Maha Lalitha Tripura Sundari Devi, a manifestation of Brahman, appeared from the fire.

The cosmos was recreated by her splitting her form into Kameshwara and Kameshwari. After assembling her army and killing Bhandasura, the goddess Tripura Sundari left towards Manidvipa.

Lalitha Tripura Sundari Manifestation And The Maha Yajna

Lalitha Tripura Sundari

As they drew near to Lord Maha Shabhu, all of the Devas, Brahma, and Vishnu sang praises to Him.

Lord Maha Shambhu appeared in front of the Deva, who asked Him for help in dealing with the threat posed by Bhanda Asura.

They were informed by Lord Maha Shambhu that only Devi Lalitha, the Adi Shakti, was capable of defeating this formidable Asura. He suggested that they perform a yajna to worship the Devi. 

The Deva performed a Maha Yajna right away to appease the Goddess.

The Last Fight and the Death of Bhanda Asura

Lalitha Devi and Bhanda Asura engaged in their ultimate combat. He was injured all over by the Devi, who then vanquished him and killed Bhanda Asura using the Mahakameshwara Astra.

The Devi’s decision to end their problems brought relief to the Deva’s entire retinue. India, Brahma, Vishnu, and Shiva were among the Deva who showered praise on the Devi for her valiant act.

Lalitha Trishati in the Brahmanda Purana has the legend of the Devi killing Bhanda Asura, one of the well-known tales from Indian puranic tradition.

Lalitha Sahasranama

Lalitha Tripura Sundari The Hindu mother deity Lalitha is known by a thousand different names in the Sahasranama.

The names are set down in a song known as a stotra. It is the only sahasranama without a single name being repeated.

Other sahasranamas use the trick of adding suffixes like tu, api, ca, and hi to maintain the metre, but these conjunctions do not always add to the meaning of the name except in cases of interpretation.

The Lalitha sahasranama is distinctive in that it is an enumeration of holy names that conforms to the metrical, poetical, and mystic requirements of a sahasranama by their arrangement throughout the book. It does not utilise any such auxiliary conjunctions.

The goddesses Shri Mata (the great mother), Shri Maharajni (the great queen), and Shrimat Simhasaneshwari (the queen seated on the lion-throne) are invoked at the beginning of Lalitha Sahasranama.

In verses 2 and 3 of the Sahasranama, she is referred to as Ragasvarupa Pashadhya (the one holding the rope), Chaturbahu Samanvita (the one with four hands), and Udayatbhanu Sahasrabha (the one who is as radiant as the rays of a thousand rising suns).

Other names stated in the sahasranama include Devakarya samudyata (one who manifested Herself to fulfil the purposes of the devas) and Chidagnikunda Sambhuta (one who was born from the altar of the fire of consciousness).

Leave a Comment

Your email address will not be published. Required fields are marked *

Shopping Cart